Was bedeuted emo

7 Antworten

Auf einen Menschen (meist einen Jungen) bezogen, bezeichnet Emo jemanden, der sich sehr stark seinen Gefühlen hingibt und das Gegenteil zum "harten" Mann darstellt. Emos neigen z. B. schon bei Kleinigkeiten zum Weinen und geben sich oft etwas feminin, was nicht heißen muss, dass sie schwul sind. Sie scheuen sich auch nicht, zumindest gelegentlich Makeup zu verwenden - siehe Bill Kaulitz.

Einfach erklärt: Emo kommt von Emotional Hardcore (Emocore), das ist eine Musikrichtung und dessen Anhänger heißen Emos. Emocore ist aus der Musikrichtung Hardcore entstanden und beim Emocore werden meinst melodischere, gefühlvollere Gesang- und Instrumentalparts verwendetet. Emos müssen also auch nicht zwingend so aussehen, wie sie sich die meisten vorstellen (Toupierte Haare mit extremem Seitenpony (Scenehair), nur schwarze Kleidung, Piercings, auffälliges Make-up, Tattoos usw.) Emo hat auch nichts mit Ritzen oder Selbstmord zu tun. Klar gibt es manche, die sich Ritzen usw aber das darf man nicht verallgemeinern, das kommt in anderen Szenen auch oft vor. Kurz gesagt, Emo ist eine Musikrichtung und eine gewisse, damit verbundene Lebenseinstellung. Hoffe, ich konnte helfen :)

Praktisch beschreibt das 2 Dinge.

Das 1. was man damit meint ist eine Musikrichtung, nämlich die des Emotional Hardcore Punks. das kürzt man eben gerne zu Emocore oder ganz zu Emo ab. Die Musik hat sich Mitte der 80er aus dem Hardcore Punk abgespalten. Auszeichnen tut diese sich durch ein punkiges Schlagzeug, leicht verzerrte Gitarren, und eher traurigen Klar- und/oder Screamgesang. Die Leute die das hören und sich mit der Musik identifizieren, nennt man Emos. Zu dieser Lebenseinstellung gehört nicht mehr und nicht weniger das Hören und Lieben der Musik. Viele hatten denoch eine Punk Attitüde.

Das zweite was man damit meint ist ein Jugendtrend und Modebegriff der Anfang der 2000er aufkam. Einige dieser 2000er Jugendlichen meinten, diese Art Emo bezöge sich auf den Emo der 1980er. Aber weil die Musik und kaum einen Stellenwert in dieser Subkultur hatte, dafür aber das Aussehen einen größeren, kann das stark angezweifelt werden. Aufgrund der eher dunklen Klamotten und Haare die getragen wurde, und der Antipathie die Mitte der 00er der Band Tokio Hotel entgegen schlug (ja, die hatten tatsächlich was damit zu tun), sind heute viele Vorurteile im Umlauf, wie das Emos ständig traurig/depressiv seien, SVV betreiben o.ä. Bestandteil der Szene ist es aber defintiv nicht.

es kann, wie @RudolfFischer sagt, das Esperantosubstantiv sein :)

ansonsten ist es ein Ausdruck aus dem Hard Core Punk = Emotional Hardcore. Hier mehr darüber:

//de.wikipedia.org/wiki/Emo_%28Jugendkultur%29

Emo ist ein subgenre und eine subkultur und emos hören emotional hardcore kurz emocore screamo kommt von scream und emo emos ritzen sich sind depressiv und schwul ne spass bei seite emos sind normale menschen die die musik mit ihren style preisgeben wollen meistens schwarz mit neon akzenten als kleidung schuhe meistens chucks oder vans meist schwarze haare die die augen bedeken

Woher ich das weiß:eigene Erfahrung

In the past couple of years, a strange phenomenon has taken hold: tens of thousands of city-dwelling professionals aged twenty-five to thirty-five have started flocking to regularly scheduled parties with the narrow theme of “emo.” Emo, originally short for “emotive hardcore,” is a fluid category that encompasses decades of music: the genre first emerged in the nineties, went pop in the aughts, and has lately settled into a nuanced, indie adulthood. But these themed emo nights look to a specific era: about a decade ago, after pop-punk bands like Green Day and Blink-182 had set the table for the radio-friendly emo acts to come. These later bands were, and remain, easily parodied, offering a combination of flamboyant melodies, furious percussion, and teen-age screams.

During the genre’s mainstream peak, which lasted roughly from 2001 to 2006, there was a popular emo act for every shade of adolescent feeling. My Chemical Romance was imperiously self-deprecating; Fall Out Boy was exuberant; Panic! at the Disco was vaudevillian—and all three went double platinum. Dashboard Confessional was lovelorn and sappy; Jimmy Eat World was cheerfully sincere. Brand New and Taking Back Sunday, jockish rivals from Long Island, sang about self-obsession and spite. The most radio-friendly emo frequency was bounded on one side by darker, post-hardcore bands, like Thursday, and on the other by silly pop-punk acts, like Sum 41, that were mainstream enough to appear on MTV’s “Total Request Live.”

Inside this sweaty, and almost entirely male, musical ecosystem, the simplest emotions bloomed into life-or-death melodrama. Taking Back Sunday described infatuation like so: “You could slit my throat / And with my one last gasping breath / I’d apologize for bleeding on your shirt.” There was a streak of playfulness in emo, but it was the genre’s spectacular sentimental indulgence that really got people on board. It also insured that emo’s biggest fans fell within a certain age range.

A decade later, the emo teens are grown up, sort of, and they are re-immersing themselves in the sound of adolescence—that squeal of medical-grade angst and longing. There are emo nights in Los Angeles, Brooklyn, Portland, Denver, Tampa, Houston, Baltimore, and Boston, among other cities. They are oddly specific celebrations of near-term nostalgia in which music made to help teen-agers flail their way to adulthood provides an opportunity for adults to succumb to the histrionics of teendom again.

The best-known and most heavily branded emo night takes place in Los Angeles on the first Tuesday of every month. Emo Nite LA boasts a cute logo of a cartoon gravestone; high-contrast, mid-aughts-style hipster party photography at every event; and a thriving line of merch. (Its most popular offering is a shirt that proclaims “SAD AS FUCK.”) Blink-182’s Mark Hoppus has d.j.'d the party; in 2015, at Emo Nite LA’s one-year anniversary, Dashboard Confessional’s Chris Carrabba performed an acoustic set. The franchise extends to a handful of other cities; the event’s organizers estimate that, in the past two years, forty thousand people have attended Emo Nite LA events.

In December, Emo Nite LA celebrated its two-year anniversary, at the Echoplex, a popular venue on the east side of Los Angeles. A long line of black-clad party hopefuls stood on the sidewalk outside. It was a more inclusive crowd than you usually see in Los Angeles, as if warring high-school cliques had united for a night. When I went inside the venue, a marching band was playing Jimmy Eat World’s “The Middle,” and the ceiling was covered with “SAD AF” balloons. To my right, a pair of husky lurkers talked about the Promise Ring; to my right, three girls who appeared to be dressed for social media Snapchatted themselves singing along to “Mr. Brightside,” the 2004 hit by the Killers, which was playing over the speakers. The Killers were not emo.

As you may have guessed already, I listened to quite a bit of emo in high school. But I had come to the Echoplex with a friend who had never cared for it. He bopped around, embracing the music on offer—which was easy, as the d.j. was, at that moment, playing another non-emo band, Third Eye Blind. When I asked him what the scene reminded him of, he said, “A group of middle schoolers who are really excited to be at the dance on the final night of camp.”

The organizers of the event are T. J. Petracca, Babs Szabo, and Morgan Freed, who run Emo Nite through their creative agency, called Ride or Cry. In 2014, at a birthday party, Petracca and Szabo sang a Dashboard Confessional song together at karaoke and had an epiphany. “Babs and I were like, What if we could listen to this when we went out?” Petracca told me over the phone. “What if, instead of Top Forty, we could listen to music we actually liked?” Part of the appeal, he and Szabo noted, was the idea of centering a happy, communal experience on music they once listened to when they were upset and alone. “My favorite thing is seeing people in ‘Sad as Fuck’ shirts, with a big smile on their face,” Szabo said.

The crowd that night at the Echo was smiling; wherever I looked, someone was air-drumming or spraying champagne. “This is the easiest shit ever!” a d.j. playing a Spotify track list told me, shouting over his speakers. Tyler Posey, of MTV’s “Teen Wolf,” manned his own laptop upstairs. Toward the end of the night, which closed with a euphoric, emo-E.D.M. mash-up rave, the All-American Rejects took the stage, and played acoustic versions of their mid-aughts hits: “Swing Swing,” “Move Along,” “Gives You Hell.” After one song, the vocalist, Tyson Ritter, called out, “If you’re over thirty in the crowd, say ‘FUCK YEAH!’ ” Many people yelled back.

Emo Nite LA. PHOTOGRAPH BY DAVE OLINGER / EMO NIGHT

PHOTOGRAPH BY DAVE OLINGER / EMO NIGHT

As a teen-ager, I was both attracted to and angry about the total absence of female voices in emo. The genre didn’t “consider the world beyond boy bodies, their hearts or their vans,” Jessica Hopper wrote in 2003. Girls were important insofar as they made boys feel love or hatred; they were angels or succubi—always undressing, never allowed to speak. This gothily phallocentric boy-band ethos is part of why mid-aughts emo still seems, to many, like a joke. And yet the aspects of emo’s pop period that draw condescension—the obsession with suburban pixies, the smarmy and nasal vocals, the bombastic embrace of superficial suffering that the critic Andy Greenwald once described as “Rimbaud at the food court”—are precisely what most emo night attendees love.

For a while, Emo Nite LA was also known as Taking Back Tuesday—a name that drew ire from Taking Back Sunday’s frontman, Adam Lazzara. “I don’t want to become a parody of something I take real seriously,” he told Billboard, in July. “That’s the line that these people are walking. . . . You don’t make shirts that say ‘Sad as Fuck.’ Like you’re making a fucking joke out of it? Fuck you.”

In 2015, the Emo Nite LA founders filed a trademark application for “Emo Night,” provoking distaste from other guardians of the mutating emo revival. “It just seems so superficial,” Tom Mullen, the organizer of a longer-running New York emo night, told the music Web site Noisey. Patric Fallon, the organizer of a San Francisco emo night that first convened in 2009, noted that Emo Nite LA’s approach “parallels the course that the genre itself took from its first incarnations in the punk/hardcore underground’s D.I.Y. community to the shelves of Hot Topic.” Petracca, Szabo, and Freed have since abandoned their trademark application. They are, however, expanding: they’ve announced a nationwide tour for Emo Nite, and are in talks to bring the franchise to New York in 2017.

Who was the first ever emo?

1. 1980s: The first wave. Born out of Washington D.C.'s 1980s hardcore-punk scene, emo's roots are often traced back to Rites Of Spring. Musically similar to the scuzzed-up riffing of post-hardcore, it was Rites Of Spring's personal lyricism that saw them picked out as the fathers of emo.

Is Panic at the Disco considered emo?

Currently they are dubbed electronic/emo/pop-punk.

Is Paramore considered emo?

Paramore's music style has generally been regarded as alternative rock, pop punk, pop rock, power pop, emo pop, emo, new wave, punk rock, and pop.

Is Fall Out Boy punk or emo?

The emo pop band Fall Out Boy went on hiatus from 2009 to 2013 but returned with a new sound on their album Save Rock and Roll. The album has characteristics of pop music, alternative rock, pop rock and general pop punk.

Toplist

Neuester Beitrag

Stichworte