What is the ongoing negotiation of learned and patterned beliefs attitudes values and behaviors?

LEARNING OBJECTIVES

  1. Define culture.
  2. Define personal, social, and cultural identities.
  3. Summarize nondominant and dominant identity development.
  4. Explain why difference matters in the study of culture and identity.

Culture is a complicated word to define, as there are at least six common ways that culture is used in the United States. For the purposes of exploring the communicative aspects of culture, we will defineculture as the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviors. Unpacking the definition, we can see that culture shouldn’t be conceptualized as stable and unchanging. Culture is “negotiated,” and as we will learn later in this chapter, culture is dynamic, and cultural changes can be traced and analyzed to better understand why our society is the way it is. The definition also points out that culture is learned, which accounts for the importance of socializing institutions like family, school, peers, and the media. Culture is patterned in that there are recognizable widespread similarities among people within a cultural group. There is also deviation from and resistance to those patterns by individuals and subgroups within a culture, which is why cultural patterns change over time. Last, the definition acknowledges that culture influences our beliefs about what is true and false, our attitudes including our likes and dislikes, our values regarding what is right and wrong, and our behaviors. It is from these cultural influences that our identities are formed.

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    CULTURE

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    Culture
    Student’s Name
    Institutional Affiliation

    CULTURE

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    Culture

    Culture can be described as the way of life of a group of people. Being from Andhra
    Pradesh in south Indian, we also have our culture. Our culture is an integral part of Uppada,
    Bandarulanka, Mangalairi, Gadwal, Vankatagiri, and Pedana, mostly craftsmen in metalware,
    brass, stone, and wood carvings. Additionally, the people of Andhra Pradesh also do painting and
    hand weaving.
    Our culture is also categorized by several folk dances, held in celebration of essential
    calendar days. Both men and women perform folk dances. In addition to that, our people hold
    various festivals. Such festivals inc...

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    Chapter 10: Intercultural and International Communication

    What is the ongoing negotiation of learned and patterned beliefs attitudes values and behaviors?
    After learning more about cultural differences in business contexts, what advice do you have for Abe, where her country of origin culture and customs are different from the new Canadian customs she encounters? Should she assimilate and just shake hands with male colleagues? If it’s important for her to maintain some of her customs, how might she communicate about that with her new colleagues?

    Check Your Understanding

    Glossary

    Culture – the ongoing negotiation of learned and patterned beliefs, attitudes, values, and behaviours.
    Direct cultures – business conversations can move directly to business without informal conversation.
    Feminine orientation – a cultural value of modest, caring values.
    High-power distance culture – there are clear hierarchies of power, especially in manager-subordinate organizational roles. You may need to take extra care to elicit feedback and involve senior administrators in discussion because their cultural framework may preclude their participation.
    Indirect cultures – business conversations may start with discussions of the weather, or family, or topics other than business as the partners gain a sense of each other, long before the topic of business is raised.
    International communication – communication between nations, or two or more people from different nations.
    Long-term orientation – relationships often marked by persistence, thrift and frugality, and an order to relationships based on age and status.
    Low-power distance culture – people relate to one another more as equals and less as a reflection of dominant or subordinate roles.
    Masculine orientation – a cultural value of assertive and competitive behaviour.
    Materialistic culture – members place emphasis on external goods and services as a representation of self, power, and social rank.
    Monochromatic time – interruptions are to be avoided, and everything has its own specific time.
    Polychromatic time – more complicated, with business and family mixing with dinner and dancing, events do not necessarily start on time.
    Political systems – framed in terms of how people are governed, and the extent to which they may participate.
    Relationship cultures – value people and relationships more than material objects.
    Rites of Initiation – marks the passage of the individual to become part of the community.
    Short-term orientation – a culture whose people value immediate results and grow impatient when those results do not materialize.

    Additional Resources

    Global Affairs Canada, Cultural Information: Answers to your intercultural questions from a Canadian and a local point of view  https://www.international.gc.ca/cil-cai/country_insights-apercus_pays/ci-ic_ca.aspx?lang=eng

    Cultures at Work: Intercultural Communication in the Canadian Workplace by Ana Maria Fantino (2006) http://volunteeralberta.ab.ca/wp-content/uploads/2016/02/Cultures-at-Work-Ana-Maria-Fantino-2006.pdf

    Conestoga College: Welcome to Intercultural Communication https://www.conestogac.on.ca/intercultural-communication/

    References

    Allport, G. (1958). The nature of prejudice. New York, NY: Doubleday.

    Berger, C.R., & Calabrese, R.J. (1975). Some explorations in initial interaction and beyond: Toward a developmental theory of interpersonal communication. Human Communication Research, 1, 99-112.

    Chen, G., Starosta, W. (2000). Foundations of intercultural communication. Boston, MA: Allyn Bacon.

    Hall, M. R., & Hall, E. T. (1987). Hidden differences: Doing business with the Japanese. New York, NY: Doubleday.

    Hofstede, G. (1982). Culture’s consequences (2nd ed.). Newbury Park, CA: Sage.

    Hofstede, G. (2001). Culture’s consequences: Comparing values, behaviors, institutions, and organizations across nations (2nd ed.). Thousand Oaks, CA: Sage.

    Hofstede, G. (2005). Cultures and organizations: Software of the mind (2nd ed.). New York, NY: McGraw-Hill.

    Leeds-Hurwitz, W. (1990). Notes in the history of intercultural communication: The foreign service institute and the mandate for intercultral training. Quarterly Journal of Speech, 76, 268–281.

    Maslow, A. (1954). Motivation and personality. New York, NY: Harper Row.

    Maslow, A. (1970). Motivation and personality (2nd ed.). New York, NY: Harper Row.

    McGregor, D. (1960). The human side of enterprise. New York, NY: McGraw-Hill.

    McLean, S. (2005). The basics of interpersonal communication. Boston, MA: Allyn Bacon.

    Rogers, E., & Steinfatt, T. (1999). Intercultural communication. Prospect Heights, IL: Waveland Press.

    Which term best describes the ongoing negotiation of learned and patterned beliefs?

    Culture is an ongoing negotiation of learned patterns of beliefs, attitudes, values, and behaviors.

    Is a system of social structures and practices that maintains the values priorities and interests of men as a group?

    This system is based on the ideology of patriarchy, which is a system of social structures and practices that maintains the values, priorities, and interests of men as a group (Wood, 2005). One of the ways patriarchy is maintained is by its relative invisibility.

    What term refers to the beliefs values customs and skills of a group?

    Culture. refers to the learned and shared behaviors, beliefs, attitudes, values, and material objects that characterize a particular group or society.

    Which of the following are based on socially constructed categories that teach us a way of being and include expectations for social behavior or ways of acting?

    Cultural identities are based on socially constructed categories that teach us a way of being and include expectations for social behavior or ways of acting (Yep, G. A., 2002).